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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

12.06.2025 05:00

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

He does not dwell at the Lord's Feet. ||3||

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If God be within the mosque, then to whom does this world belong?

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

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That God showed me the Guru, within my own mind. ||1||

One Universal Creator God. By The Grace Of The True Guru:

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

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Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

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ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

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Raamaanand Jee, First House:

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

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He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

— Kabir, II.57, Translated by Rabindranath Tagore

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Why does poop smell bad?

Shvetashvatara Upanishad (6.23)

At the time of my death, I moved to Magahar. ||2||

— Kabir, Ramaini 1, Translated by David Lorenzen

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Ravidas (a chamar shoemaker)

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

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Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

These morons know nothing, they wander about in ignorance,

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

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ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Where should I go? My home is filled with bliss.

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

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ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Sain (a barber)

Why am I so unproductive when it's a holiday the next day?

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

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Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

then who is there to know what happens without?

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

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Raamaanand's Lord and Master is the All-pervading Lord God.

The young and the old drink milk pudding, but these fools eat the cow's body.

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Now tell me, Lord, what will my condition be?

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

With inadequate devotion, how can anyone swim across? ||4||

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

I am a sacrifice to You, O my True Guru.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

I would go there, only if the Lord were not here. ||2||

You are totally pervading and permeating in all.

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

Because in my previous life, I did not practice penance and intense meditation. ||1||

NOW…

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

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ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

You have cut through all my confusion and doubt.

Ramarchan Paddati gives more info about his teachings.

Says Kabeer, this is what I say:

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Hari is in the East, Allah is in the West.

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

All the men and women of the world are His living forms.

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

Kabir (a weaver)

To him who is high-minded, these teachings will be illuminating.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

Wherever I go, I find water and stones.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

CONCLUSION:

Says Kabeer, the Guru and Ganaysha and Shiva all know

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

For many years, I practiced penance and intense meditation at Kaashi;

Sadhna (a Muslim butcher) and

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Let’s see what Gurbani has about Ramanandacharya’s views.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

I wasted my whole life in the city of Shiva;

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

— Kabir, III.2, Translated by Rabindranath Tagore

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

I have searched through all the Vedas and the Puraanas.

I am not a Hindu, nor am I a Muslim.

I serve the One Lord, and not any other. ||2||

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

———————————————————————————————————————

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

I am like a fish out of water,

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

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We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

There the streams of light flow in all directions, few are the men who can cross to that shore!

I am not a Hindu, nor am I a Muslim.

I left Benares - I had little common sense. ||1|| Pause ||

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Gauree, Kabeer Jee, Panch-Padas:

As long as the mind is filled with the desire for heaven,

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

One day, a desire welled up in my mind.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

From Guru Granth Sahib ji - Ang 1195

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Now here in this verse

Now that my time to die has come, I have come to dwell at Magahar! ||3||

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Raamaanand's Lord and Master is the All-pervading Lord God.

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

I ground up sandalwood, along with several fragrant oils.

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

That Kabeer died chanting the Lord's Name. ||5||15||

Without looking into one's heart, how can one reach paradise?

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

Let's look at the views of Sant Kabir

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Sant Kabir was staunchly against cow slaughter.

I went to God's place, and worshipped Him there.

Kaashi and Magahar - I consider them the same.

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

Says Kabeer, unto whom should I tell this?

There, where millions of Krishnas stand with hands folded,

Look within your heart, for there you will find both Karim and Ram;

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

If Ram be within the image which you find upon your pilgrimage,